Q.
I understand that at some time around 1930 G.K. debated Clarence Darrow
in New York City and did quite well. Where is this reported at any
length? Is a transcript available? What else is known of this debate?
How can I find more information about it? Thank You for your response.
- Duane
A.
In January of 1931, during his second trip to America, Chesterton
did indeed debate with Clarence Darrow, at New York City's Mecca Temple.
The topic was "Will the World Return to Religion?" There is no known
transcript of the proceedings, but perhaps the following clippings
will give you the flavor.
THE FOLLOWING is a passage from "Chesterton As Seen by His
Contemporaries," complied by Cyril Clemons, Webster Groves: International
Mark Twain Society, 1939, pp. 66-68.
Mr. Joseph J. Reilly attended a debate at Mecca Temple
in New York City, between Chesterton and Clarence Darrow, which
dealt with the story of creation as presented in Genesis.
It was a Sunday afternoon and the Temple was packed. At the
conclusion of the debate everybody was asked to express his opinion
as to the victor and slips of paper were passed around for that
purpose. The award went directly to Chesterton. Darrow in comparison,
seemed heavy, uninspired, slow of mind, while G.K.C. was joyous,
sparkling and witty .... quite the Chesterton one had come to
expect from his books. The affair was like a race between a lumbering
sailing vessel and a modern steamer. Mrs. Frances Taylor Patterson
also heard the Chesterton-Darrow debate, but went to the meeting
with some misgivings because she was a trifle afraid that Chesterton's
"gifts might seem somewhat literary in comparison with the trained
scientific mind and rapier tongue of the famous trial lawyer.
Instead, the trained scientific mind, the clear thinking, the
lightning quickness in getting a point and hurling back an answer,
turned out to belong to Chesterton. I have never heard Mr. Darrow
alone, but taken relatively, when that relativity is to Chesterton,
he appears positively muddle-headed."
Although the terms of the debate were determined at the outset,
Darrow either could not or would not stick to the definitions,
but kept going off at illogical tangents and becoming choleric
over points that were not in dispute. He seemed to have an idea
that all religion was a matter of accepting Jonah's whale as a
sort of luxury-liner. As Chesterton summed it up, he felt as if
Darrow had been arguing all afternoon with his fundamentalist
aunt, and the latter kept sparring with a dummy of his own mental
making. When something went wrong with the microphone, Darrow
sat back until it could be fixed. Whereupon G.K.C. jumped up and
carried on in his natural voice, "Science you see is not infallible!"
Whatever brilliance Darrow had in his own right, it was completely
eclipsed. For all the luster that he shed, he might have been
a remote star at high noon drowned by the bright incandescent
are light of the sun. Chesterton had the audience with him from
the start, and when it was over, everyone just sat there, not
wishing to leave. They were loath to let the light die!
"Clarence Darrow wrote the author shortly before his death,
"I was favorably impressed by, warmly attached to, G.K. Chesterton.
I enjoyed my debates with him, and found him a man of culture
and fine sensibilities. If he and I had lived where we could have
become better acquainted, eventually we would have ceased to debate,
I firmly believe."
THE FOLLOWING is excerpted from the February 4, 1931, issue
of The Nation. Here Henry Hazlitt gives his impressions
of the debate:
In the ballot that followed, the audience voted more
than two to one for the defender of the faith, Mr. Chesterton of
course, and if the vote was on the relative merits of the two debaters,
and not on the question itself, it was surely a very just one. Mr.
Chesterton's argument was like Mr. Chesterton, amiable, courteous,
jolly; it was always clever, it was full of nice turns of expression,
and altogether a very adroit exhibition by one of the world's ablest
intellectual fencing masters and one of its most charming gentlemen.
Mr. Darrow's personality, by contrast, seemed rather colorless
and certainly very dour. His attitude seemed almost surly; he
slurred his words; the rise and fall of his voice was sometimes
heavily melodramatic, and his argument was conducted on an amazingly
low intellectual level.
Ostensibly the defender of science against Mr. Chesterton, he
obviously knew much less about science than Mr. Chesterton did;
when he essayed to answer his opponent on the views of Eddington
and Jeans, it was patent that he did not have the remotest conception
of what the new physics was all about. His victory over Mr. Byran
at Dayton had been too cheap and easy; he remembered it not wisely
but too well. His arguments are still the arguments of the village
atheist of the Ingersoll period; at Mecca Temple he still seemed
to be trying to shock and convince yokels.
Mr. Chesterton's deportment was irreproachable, but I am sure
that he was secretly unhappy. He had been on the platform many
times against George Bernard Shaw. This opponent could not extend
his powers. He was not getting his exercise.²
A NOTE ON THE VOTE from an article by Timothy S. Goeglein
in Catholic Heritage, Jan-Feb, 1996, p. 28.
At the debate's close, those in the hall were asked to
vote for the man they thought had won the debate. Darrow received
1,022 votes. But Chesterton received 2,359 votes, a decisive win.
A QUOTEMEISTER EXCLUSIVE! A BRIEF RECOLLECTION REPORTED HERE
FOR THE FIRST TIME.
The Quotemeister recalls listening to a brief report on the debate
delivered sometime in 1953 by a Jesuit priest at Marquette University.
Father Madigan, who had been in the audience for the debate, recalled
that Chesterton's rebuttal began with, "It may come as a surprise
to you, Mr. Darrow, and perhaps to all of you in the audience, but
I agree entirely with everything you have said." According to Madigan,
this approach threw Darrow into utter confusion.
- The "Quotemeister"
|